SRAEL: The 51st State--Press Release

ISRAEL: The 51st State
…the Unspoken Foreign Policy of the United States of America


(Athens, Alabama – June 21, 2005)— Morris Bowers, published by iUniverse, Inc., the leading provider of publishing technology solutions for authors, announced today…

A totally different view of the Middle East problem between the current State of Israel (1948) and the Palestinians. The real cost of supporting Israel by the United States Government and the lack of financial support for the Palestinians. The real root cause is exposed for the first time.

When you read ISRAEL: The 51st State you will see clearly that the original charter that Israel signed has not been kept. What the Palestinians feared would happen has clearly happened. The killing and confusion in the Middle East is to be laid at the feet of the United Nations, England, France and the United States. They created this controversy, and in my opinion it can not be unscrambled without another world war. The current “war of terror” is an off-shoot of this problem. It is totally out of hand and many years of frustration on the part of the Palestinians and Arabs in general will be very hard to contain without much blood shed in the world. The false doctrine of premillennialism and those that teach this subject must take full responsibility for adding fuel to the fire of hatred among the State of Israel and Palestinians. This author is not taking sides with either. It is my purpose to expose the false teaching and its impact on the United States foreign policy and try to influence our government officials to look at this situation without the influence of the “religious right” and modern day Zionist Jews.

The controversy is good for Christians while at the same time dangerous and divisive. There are always controversies when we take the Bible as our only means of authority. The “Truth” is narrow! The “Truth” is divisive! The “Truth” will separate families! The “Truth” will not necessarily bring peace! The world understands that 2+2=4; not 4.1. You see in this simple example what the truth is? It’s 4! So, why can’t a world understand the scripture from which Jews and Christians derived their “Faith” that Elohim is plural which includes God (the Father), Jesus (the Son) and the Holy Spirit.

Christians are faced with open warfare over the teachings of the Holy Bible. Controversy forces us to refocus attention on what the Bible has to say about the following issues in the year of our Lord 2005 and beyond. You must read ISRAEL: The 51st State in order to obtain answers to these questions. Nothing is held back. The truth is revealed for the first time.

● Are present day Jews the same as the Jews of the Old Covenant?
● Do the Jews believe in the same God as Christians?
● Why didn’t the Jews of Jesus day believe in Him as the promised Messiah?
● Are the United Nations, Great Britain, France and the US government responsible for the current crisis in the Middle East?
● Who are these preachers that are causing this problem?

Biographical information: Retired from a major North American automotive manufacture where he was a senior manager for the sourcing and procurement of semiconductors for all vehicle electronics in North America. Mr. Bowers is married with two (2) children and (5) grandchildren.

Mr. Bowers traveled to Southeast Asia, China, Japan and Europe for twenty years. He has numerous speaking engagements to his credit at Corporations and Universities in the United States, Asia and Europe.

This experience allowed him to study the culture and religion of many people that are different from a Southern American. This experience qualifies Mr. Bowers to present the information in ISRAEL: The 51st State from a totally different view from what is considered normal by the news media in the United States
His formative years were in a home of loving Christian parents whom he credits with his knowledge of the Bible both Old and New Testament.

ISRAEL: The 51st State…the Unspoken Foreign Police of the United States.
ISBN: 0-595-35891-8, PDF EISBN: 0-595-80346-6.
Published: June 2005.
Publisher: iUniverse, Inc.
Order From: www.iUniverse.com; www.amazon.com; Barnes & Noble; Books-a-Million
(Ready to purchase on Friday June 25, 2005)

About iUniverse
iUniverse provides individuals a simple, fast and affordable way to publish, market, and sell fiction and non-fiction books. The company is one of the largest book publishing companies in the United States. iUniverse eliminates the necessity of massive print runs, dramatically shortens time-to-market, and gives authors control over when and how their works are published. iUniverse publishing programs are endorsed by industry leading author organizations, including the Authors Guild, ASJA, and Mystery Writers of America. iUniverse is a proud member of the Association of American Publishers, Publishers Marketing Association, and Small Publishers Association of North America. The company's major investors include Warburg Pincus and Barnes & Noble.

# # #


Media Contact:
Morris Bowers
Global One Associates
(256) 777. 3095
MB1304@charter.net

WARNINGS ABOUT THE CHURCHES OF CHRIST

The churches of Christ Greet You (Romans 16:16)

Our dearly beloved reading audience, in this article we will concentrate our efforts on opening your spiritual eyes (minds) to “the light of the glorious Gospel of Christ” (2 Cor. 4:3-4). As we proceed “to declare unto you the whole counsel of God” (Acts 20:27), we will make plain God’s Plan of Salvation and expose many of the false doctrines you are being taught in your particular denomination.

Loved ones, as we give you the TRUTH of what God says, we will give you the Bible book chapter and verse for everything we teach. Our prayer for you is that you will open your Bible and study the Word of God with us. Please don’t believe OR disbelieve anything we say just because we say it, but SEARCH THE SCRIPTURES to be sure what we say is true (Acts 17:11).

Has anyone ever WARNED you about the churches of Christ? Maybe you've heard this WARNING: “Those are the ‘Christians’ who think only ‘church of Christ folk’ are going to Heaven!” Occasionally in a home Bible study, some honest and sincere soul will admit his need of teaching, but because he has been WARNED about us, he's a little wary to listen to what we say.

This is no new thing, for certain unbelieving Jews "WARNED" those in Thessalonica against Paul and his co-workers (Acts 17:6), and some who met Paul when he went to Rome confessed that they had been "WARNED" about "this sect," and it being "every where spoken against" (Acts 28:22).

The purpose of this lesson is to mention some of the "WARNINGS" made about the churches of Christ, and to deal with them from the Word of God. Remember: Satan and his laborers deal in craftiness, dishonesty, and deception (2 Cor. 4:2) but truth has nothing to fear!

WARNING NUMBER ONE:

"THE CHURCH OF CHRIST DOESN'T BELIEVE THE OLD TESTAMENT"

It is amazing that some would make this accusation, since there's really no foundation for accepting the New Testament unless the Old can be believed. May we clearly and strongly declare that we believe ALL the Bible, both Old Testament and New. Indeed, Paul tells us that "ALL scripture is inspired by God and profitable..." (2 Tim. 3:16). Since Genesis 1:1 is inspired just as is Revelation 22:21, and all in between, then the child of God must believe it all!



What men confuse are these terms: BELIEVING the Old Testament and BEING SUBJECT TO the Old Testament. Colossians 2:14 and Ephesians 2:15 tell us that the Old Testament Law of Moses ended with the death of Christ on the cross. Galatians 3:23-25 bears this out, with Paul more plainly showing in Galatians 5:4 that if one tried to be justified by the law he was FALLEN FROM GRACE and Christ is become OF NO EFFECT!



Romans 15:4 and 1 Corinthians 10:1-11 tell us the proper use of the Old Testament: it is a volume for study, that we might learn by examples from olden times, and be encouraged by the long history of God's rewarding obedience just as we are warned by the records of His punishing sin. But friends, we are NOT UNDER that law, and cannot be, for we are now subject to Christ, and we must hear Him! (Matt. 17:5 Heb. 1:1-2).



Please consider this illustration: we today know we are subject (in this land) to our current laws, yet there has also been English law and Colonial law, but we're not under either one of those now. Many points would remain the same, but we are under the system of American jurisprudence though students desiring a background of law knowledge will study all types.



Just so, Christians are under the New Testament of Jesus Christ, not under Moses and his law (cf. John 1:17), but that does not mean that the Old Testament isn't inspired, is not to be believed, or serves no useful purpose to one who follows Christ.



WARNING NUMBER TWO:

"THE CHURCH OF CHRIST IS AGAINST MUSIC"

Many of our readers have heard this. It is perhaps the single most discussed fact when the worship of God's people is being given consideration. There are those who really believe that the churches of Christ do not believe in music! Yet, it is true that we have music at every service, and we know of no faithful Christian who would think that he had faithfully worshiped God if the Lord's day ended and he had not used music!



Let us state the fact correctly: The churches of Christ are opposed to mechanical instruments of music IN WORSHIP! The Lord has regulated WORSHIP! He has NOT legislated concerning music and the playing of it purely for entertainment and pleasure, and in circumstances where worship is not the intent. But he has regulated HOW He is to be worshiped, stating that man’s worship must be IN SPIRIT AND IN TRUTH (John 4:24). That word "truth" demands, by John 17:17, that worship must be in keeping with the Word of God. Indeed, it can't be OF FAITH unless it is by the Word of God (Rom. 10:17).



Covering the Lord's ministry, here is the range of New Testament teaching on music; and notice the words from these verses that we emphasize: Matt. 26:30 and Mark 14:26 (SUNG); Acts 16:25 (SANG); Rom. 15:9 (SING); 1 Cor. 14:15 (SING); Eph. 5:19 (SINGING); Col. 3:16 (SINGING); Heb. 13:15 (FRUIT OF LIPS); and James 5:13 (SING). Surely no one can miss the action the Lord has repeatedly specified, and it is highly significant that the Lord repeated this over and over in the New Testament, whereas the mechanical instrument and PLAYING took place under the Old Testament!



The principle of divine worship is that everything that we do be set forth in the New Testament, by precept, approved example, or necessary inference. Mechanical instruments in worship is set forth by neither. Therefore, those who practice such are guilty of going beyond the teaching of Christ, and the Holy Spirit says: “Whosoever goeth onward and abideth not in the teaching of Christ hath not God, but he that abideth in the teaching, hath both the Father and the Son” (2 John 9).



We have in the Bible both generic and specific commands. In Ephesians 5:19 we are told specifically how to carry out the musical part of the service to God. To be more plain if possible, you remember that God told Noah specifically how to build the ark (Gen. 6). He specified the wood. Now, if God had told Noah just to build it out of wood, Noah could have used hickory, oak, pine, or any other kind of wood, for wood is generic.



But God didn't tell Noah to just build the ark out of “wood.” He gave Noah a specific command. He specified the wood. He told Noah to build it out of gopher wood (Gen. 6:14). God did not authorize Noah to use any other wood; therefore, as you well see, all other wood was excluded. The same is true regarding the singing of praise to God in worship. If God had told us to make music, we could resort to any kind of music, for music is generic. But He specified the music. READ carefully Ephesians 5:19 and you will notice the specific music God desires in worship.



The Scripture says, “Speaking to yourselves in psalms, and hymns, and spiritual songs, singing and making melody in your heart.” No where does the New Testament authorize plucking, playing or making melody on a piano or any other mechanical instrument. No where does the New Testament authorize the blues, jazz, rock, or rhythmical songs. Therefore, these things are excluded from the worship of God.



The church of the Lord is expected to abide by His Word. The early church was commended for following the doctrine of the apostles (Acts 2:42) - which is also the doctrine of Christ (2 John 9). That doctrine provides for music in the church, but specifies that the music is to be VOCAL: each saint singing praises to God, offering unto Him the praise from his lips. Music that one enjoys and engages in under pleasure and entertainment circumstances is one thing; music in the body of Christ is to be vocal music!



WARNING NUMBER THREE:

"THE CHURCH OF CHRIST WAS BEGUN BY ALEXANDER CAMPBELL"

This has been frequently stated, and sometimes by an honest soul who really doesn't want to be affiliated with a man-made, human institution - and we agree! We also would not want to enter into any union with a human religious system, built by man, and on man, and to further man's own opinions. But let's look at the above objection, in scriptural light.



The statement itself is an impossibility: Alexander Campbell COULD NOT originate Christ's church! Neither could any other man! Jesus promised to build His church (Matt. 16:18), and we find later that it HAD come into being (Acts 2:47) and Paul tells us HOW: it was purchased by His shed blood (Acts 20:28). Acts Chapter 2 throughout the end of the Bible is a record of that church, and NEITHER did a man named Campbell or any other bring it into being.



Someone might well object at this point: "Forget the church of the New Testament! I'm talking about Campbell founding the religious group known today as ‘the Church of Christ.’ That's the one Campbell started!" You know, that point would remain to be seen. The seed is the Word of God (Luke 8:11). At any time, in any land, and among any people, if a man plants only that seed, and no doctrine of men, the fruits will be just what God intended, and not after man.



Indeed, that's just what every faithful missionary does. If his name is Smith, and he plants only God's seed, the fruits aren't Smithites. When Paul preached the Word only, he didn't create Paulites nor begin the "church of Paul." Rather, he spoke against that very idea in 1 Corinthians 1:10-12. The Word only produces Christians, and they in assembled form are congregations of the churches of Christ (Rom. 16:16).



That Alexander Campbell existed, and labored in the Lord's kingdom is not to be denied. The test will be: what does the churches of Christ teach that is anti-Bible and proves to be purely the invention of Campbell? In examining the doctrine we hold and teach, the plan of salvation made known to men, the pattern of worship, the organization - and all else - is it by God's Word, or after the opinions of men? That examination is all we ask of men who want and love truth. And they will see that we teach not Campbell, but Christ!



Interestingly, those who claim that Campbell began the Church of Christ deal with an impossibility, even from the standpoint of time. The State of Massachusetts, in its Bay Colony Tercentenary Commission's work, has erected this historical marker in Revere, Massachusetts: "Church of Christ - 1710. Meeting house of the Church of Christ in Rumney Marsh. Erected in 1710, Thomas Cheever, the first settled minister, died December 27, 1749. Aged ninety-one years." This is very important, considering that Alexander Campbell first reached these shores in 1809. Campbell was born in 1768, and there had been a congregation of the church of Christ in Massachusetts for at least 76 years before his birth!



WARNING NUMBER FOUR:

"THE CHURCH OF CHRIST IS JUST ANOTHER DENOMINATION"

The church of Christ is an undenominational institution. When we say undenominational, we do not mean all-denominational. Some man-made churches (such as some Community Churches) claim to be undenominational, but in reality they are all-denominational. They are all-denominational in that they look with favor upon all denominations. The churches of Christ are undenominational in that we are not a denomination and we stand opposed to denominationalism.



It is evident that denominationalism is antipodal to the Bible. For instance, examine the following:



1. Denominationalism (D) is made up of many bodies or churches. Undenominational Christianity (UDC) consist of only one body or church (Matt. 16:18; 1 Cor. 12:20).

2. D is founded by man. UDC is founded by Christ (Matt. 16:18).

3. D has human heads. UDC has Christ alone as its head (Eph. 1:22-23).

4. D has human creeds. UDC uses the Bible as its only creed (2 Tim. 3:16-17).

5. D wears human names. UDC glorifies God in the name Christian (Acts 11:26; 1 Pet. 4:16).

6. D follows men. UDC understands that following men is condemned (1 Cor. 1:10-13).

7. D has a multiplicity of churches unknown to the Bible. UDC is mentioned in the Bible (Rom. 16:16; Acts 20:28).

8. D membership is not essential to salvation. UDC understands that membership in Christ’s body is essential to salvation (Eph. 5:23).

9. D preaches many different gospels. UDC understands that if a man preaches any other Gospel, he is condemned (Gal.1:8-9).

10. D rewrite their creeds every few years. UDC uses only the Bible which remains the same (Matt. 24:35).

11. D has many faiths. UDC has one faith (Eph. 4:5).

12. D has many baptisms. UDC has one baptism (Eph. 4:5).

13. D invites one to “join” their church. UDC understands that only the Lord can “add” one to His church (Acts 2:47).

14. D claims to abide in branches of the church. UDC abides only in Jesus, the true vine (John 15:1-6).

15. D walks by different rules. UDC walks by the same rule (Phil. 3:16).

16. D thanks God in their prayers for so many churches. UDC believes in Jesus’ prayer for oneness (John 17:20-21).

17. D claims that doctrine is inconsequential. UDC understands we are to take heed unto doctrine to save self and others (1 Tim. 4:16).



The above is only a brief contrast. It could be increased many fold. But this should be enough to convince the convincible that denominationalism contradicts the Bible. Therefore, the church of Christ is not a denomination and has nothing to do with denominationalism (except to reprove it - Eph. 5:11).



WARNING NUMBER FIVE:

"THE CHURCH OF CHRIST BELIEVES IN WATER SALVATION"

Because of the widespread belief of Luther's doctrine of "salvation by faith ALONE," this is perhaps the most frequent point discussed by men as they "warn" against the churches of Christ. Of course, baptism is the item at which objection is made.



We often like to point out that while "water salvation" is not a scriptural term, and we have never heard members of the churches of Christ claim to believe in "water salvation," one could just as easily object to the record in Genesis 3 as teaching "FRUIT DAMNATION." Most clearly, Moses there shows us that Adam and Eve fell due to their eating a bite of fruit! Do we believe in "fruit damnation?"



Let us state it clearly: We, and all children of God, must believe in OBEDIENCE salvation and DISOBEDIENCE damnation. The Lord authored eternal salvation for those who obey Him (Heb. 5:9), and we're told He'll take vengeance on those who refuse to obey Him (2 Thess. 1:8-9). Disobedience has always damned, and obedience has always blessed. The point that must be made is that the obedience AND the disobedience will have some action that is incidental and part of the obeying or disobeying. Adam and Eve's disobedience took the form of eating of that fruit. Noah's obedience took the form of obeying God's will relative to the ark and its preparation (Gen. 6).



It cannot be denied, by the Scriptures, that man's obedience to the Gospel has his being baptized as a part of it. It is a part of his obeying the Gospel (Mark 16:15-16); it is for the remission of sins (Acts 2:38); it is to wash away sins (Acts 22:16); it is to put on Christ (Gal. 3:27) and it is to be saved (1 Pet. 3:21).



Romans 6:3 lets us know that baptism places us where the benefits of Christ's death can be applied to us. That benefit, of course, is the blood of Christ. Romans 6:4 continues to show that in being baptized, with Christ and into his death, the same power that raised up Christ from the grave will cause us to then be in NEWNESS OF LIFE!



Paul goes on to show that in that very obedience, in baptism, the old man of sin is ended (v. 6) and that we then are freed from sin (v. 7). If that opens the door for a FALSE charge that we believe in "water salvation," then so be it! To cover the range of requirements, it must be said that we believe and teach FAITH salvation (Heb 11:6), REPENTANCE salvation (Acts 17:30), CONFESSION salvation (Rom. 10:10) as well as BAPTISM salvation (1 Pet. 3:21). The point is that Christ must be obeyed, and that baptism is required, and neither one of these facts can be denied by the Word!



FRIENDS, we have dealt with five warnings sometimes given by honest and sincere people who are MISTAKEN as they warn others about the churches of Christ. The salvation of your soul is too important for you to rely on the words of others, whose instructions may or may not be true. That's why we urgently encourage you to visit and investigate the church of Christ, comparing all things by your own study of God's Word. Then, AND ONLY THEN, can you really know! Why not begin your serious investigation today, and plan now to visit the church of Christ in your community at the next scheduled service?



-Samuel A. Matthews

What Is The Church of Christ?

INTRODUCTION TO THE CHURCH OF CHRIST
(Historical Lineage)

Some denominations claim the ability to trace their historical lineage (an unbroken link of churches throughout history) directly to John the Baptist. Of course, this is impossible to do and is a false claim. The Lord's church was not in existence while John the Baptist was alive.

John, himself, said,

"In those days John the Baptist came preaching in the wilderness of Judea, and saying, Repent, for the kingdom of heaven is at hand! For this is he who was spoken of by the prophet Isaiah, saying: The voice of one crying in the wilderness: Prepare the way of the Lord; Make His paths straight. And John himself was clothed in camel's hair, with a leather belt around his waist; and his food was locusts and wild honey. Then Jerusalem, all Judea, and all the region around the Jordan went out to him and were baptized by him in the Jordan, confessing their sins. But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, Brood of vipers! Who warned you to flee from the wrath to come? Therefore bear fruits worthy of repentance, and do not think to say to yourselves, we have Abraham as our father. For I say to you that God is able to raise up children to Abraham from these stones. And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire. I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire" (Matthew 3:1-12).

John was a prophet, pointing to Jesus and the kingdom yet to be built.
Of John, Jesus said,

"As they departed, Jesus began to say to the multitudes concerning John: "What did you go out into the wilderness to see? A reed shaken by the wind? But what did you go out to see? A man clothed in soft garments? Indeed, those who wear soft clothing are in kings' houses. But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. For this is he of whom it is written: Behold, I send My messenger before your face, who will prepare your way before you. Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he" (Matthew 11:7-11). How could John be so great and yet "the least in the kingdom be greater than John?" Very simply, John was never to see the kingdom of which he prophesied. He was beheaded by Herod before the kingdom (church) was established.

John was beheaded by Herod (Matthew 14:1-10)

Jesus promised to build the church in a future time, after John's death (Mt. 16:13-19).
The church actually began in Jerusalem after the death of Christ (Acts 1, 2). No church, Catholic or Protestant, can trace its historical lineage to New Testament times. The oldest denominations are too young in age to be a New Testament church. How far back can the roots of denominations be traced? Notice the following dates of origin:

Roman Catholic Church - Rome, 606 A.D., with Boniface III as pope.

Lutheran Church - 1520 A. D., Germany, with Martin Luther's writings as authority
Episcopalian - 1534, England, when Henry VIII broke with Roman Catholicism
Presbyterian -1536, Switzerland, led by John Calvin
Congregational -1550 A.D., England, by Robert Browne
Baptist - 1607, Holland, by John Smythe
Methodist - 1739, England, by John Wesley
Latter Day Saints (Mormons) - 1830, America, by Joseph Smith
Adventists - 1830, America, by William Miller
Christian Scientist - 1866, America, by Mary Baker Eddy
Jehovah's Witnesses - 1872, America, by Charles T. Russell

As a matter of fact, at the time Jesus built his kingdom (church), no denomination of any kind was in existence. The church of Jesus Christ was established in 33 A.D., in the city of Jerusalem on the first Pentecost after the resurrection of Jesus (Acts 1, 2). Any denomination that had its origin by another founder than Jesus cannot be the church that belongs to Christ. Any denomination that is younger than 33 A.D. cannot be the Lord's church. Any denomination that was begun in another location than Jerusalem cannot be the Lord's church. Any denomination that follows a creed other than the Bible cannot be the Lord's church. Notice the Biblical history of the Lord's church:

Subject of Prophecy: Distant Fulfillment promised

2 Samuel 7:12-16 - the kingdom to be in David's lineage (Christ)
Isaiah 2 - the kingdom to begin at Jerusalem
Daniel 2 - the kingdom to begin in the days of Roman kings
Joel 2 - the kingdom to begin with power from the Holy Spirit
Subject of Prophecy: Near Fulfillment promises
Mt. 3:2 (Mk. 1:1-8) - John, the kingdom is at hand
Mk. 1:14-15 - Jesus, the kingdom is at hand
Mt. 16:13-19 - Jesus, the kingdom is promised
Mk. 9:1 - Jesus, the kingdom to be established in life-time of hearers
Prophecy fulfilled - the kingdom of Christ is established at Jerusalem
Acts 1-2 (notice 2:30-31) - throne of David established at Jesus' resurrection
Acts 2:47 - saved people added to the church in Jerusalem
Col. 1:13 - people continually added to the kingdom (church)

Churches of Christ listed in New Testament as in existence during apostles' life

Jerusalem - Acts 1:36-47; 6:1; 8:1-4
Judea and Samaria - Acts 1:8; 8:5; 9:31
Uttermost parts of the earth - Acts 1:8
Gentiles added to the church - Acts 10, 11, 15
Antioch - Acts 11:19-24
Asia Minor
Paul's first missionary journey: Acts 13:1-28
Paul's second journey: Acts 15:36--16:5 (Macedonian call)
Europe
Paul's third journey: Acts 18:23--21:8
Rome - Romans 1:1-7
Corinth - 1 Cur. 1:1-2; 2 Cur. 1:1-2
Churches of Galatia - Gal. 1:1-2
Ephesus - Eph. 1:1-2
Philippi - Phil. 1:1-2
Colossae - Col. 1:1-2
Thessalonica - 1 Thes. 1:1-2; 2 Thes. 1:1-2
Churches in private homes - 1 Cor. 16:18; Col. 4:16, etc.
Seven churches of Asia - Rev. 1:10--3:32

Thus, overwhelming evidence exists in scripture to prove that the church foreseen by the prophets and promised by Jesus actually started in Acts 2 in Jerusalem and spread throughout the Roman Empire and beyond in New Testament times. Yet, as the New Testament ends, not a single denomination existed!

However, the Holy Spirit testified that the Lord's church would become divided, that apostasy (a great falling away from the faith) would occur. The apostle Paul warned the Ephesians elders that such division would come (Acts 20:17-31).

Forces of division were already at work in Corinth during Paul's lifetime (1 Cor. 1:10-13). The Holy Spirit expressly testified about a "departure" from the faith (1 Tim. 4:1-6; 2 Tim. 4:1-4). The apostle John warned of those who, though in the church, were not satisfied with the truth but who placed themselves above the truth (the Gnostic heresy) - 1 John 1; 2 John 9-11; 3 John 9. Satan was at work to combat the church by creating division among believers. This division remains to this day, growing worse as more denominations are formed.

The first full-fledged denomination, distinct from the church of Jesus Christ was the Roman Catholic Church (see 1 Tim. 4:1-3; 2 Thes. 2:1-15). The first pope (an office unknown to the New Testament), Boniface III, was appointed in 606 A.D. (600 years after the Lord's church began). This was a culmination of many departures from truth. Note the following traditions of men that led to the beginning of Roman Catholicism: church councils; hierarchy (diocesan bishops, cardinals, popes, synods, monks, nuns, convents, monasteries, etc.); holy water (about 120 A.D.); doctrine of penance (about 157 A.D.); worship of Mary (about the 4th century); doctrine of Purgatory (5-6th century); extreme unction (6th century); celibacy of priests and nuns (11th century); sale of indulgences (12th century); instruments of music in worship (666 A.D.); sprinkling for baptism (introduced in 3rd century, but fully adopted in 1311); plus the use of the Rosary, lighting of candles, burning of incense, sacramental system, Christmas, Easter, Lent, prayers to dead saints, etc.

Contrary to the teachings of Catholicism, Peter was never a pope. He was married, an equal among equal apostles, and rebuked by Paul for sins (Gal. 2:11-14). The church was not built upon Peter (a mere man), but upon the confession of the deity of Jesus as the Son of God, the true rock (Mt. 16:13-19).

As Roman Catholicism grew, it became abusive and authoritarian, forbidding common people (non-priests) to read the Bible, denying them access to God's grace except by the sacerdotal system of a corrupt priesthood. Religion plunged into darkness, persecution, and ignorance. Creeds, traditions of men and superstitions bound people to error while truth was withheld from them.

In these centuries of "dark ages," men arose who "protested" against the doctrines and practices of Roman Catholicism. From this crucible of persecution and error came a religious uprising known historically as the "Protestant Reformation." At the front of the battle was Martin Luther (followed by many others) who attempted to "reform" the apostate church. Unsuccessful at reform, their efforts led to a splintering of the Catholic Church. Lutherans, Episcopalians, Presbyterians, etc. all had their beginnings as competing creeds were formed to explain departures from the Catholic Church. These Protestant churches further divided, divided again, and continue to divide today. In America, there has been an explosion of denominations, too numerous to mention, but numbering in the hundreds. Most of us have become accustomed to the situation, not realizing that this is, indeed, a far cry from the unity that was intended for believers in Christ.

In this cauldron of boiling religious division, we need to recall the words of Jesus about the unity which we have failed to cultivate. He said:

“Sanctify them by Your truth. Your word is truth. “As You sent Me into the world, I also have sent them into the world. “And for their sakes I sanctify Myself, that they also may be sanctified by the truth. “I do not pray for these alone, but also for those who will believe in Me through their word; “that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me."

In keeping with this, the apostle Paul commanded unity:

"Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing and that there are no divisions among you, but that you are perfectly joined together in the same mind and in the same judgment. For it has been declared to me concerning you, my brethren, by those of Chloe’s household, that there are contentions among you. Now I say this, that each of you says, “I am of Paul,” or “I am of Apollos,” or “I am of Cephas,” or “I am of Christ.” Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?" (1 Cor. 1:10-13).

The Bible outlines the completeness of unity in Ephesians 4:1-6:

"I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all."

Thus, Jesus prayed for unity, that "all believers might be one." Paul instructed that we should "all speak the same thing," "that there be no division," and that we all be "perfectly joined together in the same mind and in the same judgment." This unity is found in the one body of Christ, the church (Eph. 4:4-6; Eph. 1:22-23). It is to our shame today that Jesus' prayer goes unanswered, that Paul's instructions remain unheeded. Denominationalism, so common and accepted, is wrong and sinful. There has to be a way of unity for believers in Jesus Christ.

How does the church of Christ Relate to This Division?

In early America, different religious leaders arose in diverse parts of pioneer days, which were appalled by the division around the world. They realized that believers could never be united as human creeds, traditions and superstitions existed. These men began to raise a plea for the complete abandonment of human creeds, with a return to New Testament Christianity. Rather than reform denominations, they suggested a restoration of the New Testament church in the twentieth century! Among these leaders were Alexander and Thomas Campbell, immigrants from Scotland. As they began to preach a restoration to New Testament Christianity, other men (independent from the Campbell’s) were teaching the same thing by tossing out the creeds and accepting the Bible as the sole guide of faith and practice in religion. Reacting to this message with fervor, many thousands responded to this pure Bible teaching. Just as recorded in the Book of Acts, men and women in America were baptized upon repentance and confession of their faith in Jesus and were added to the Lord's church. The church of Christ, identical to the faith and practice of the New Testament church, exists throughout the world today as it did in the days of the apostles.

Historical Lineage for churches of Christ?

No one who understands the Bible makes the claim for authentication of modern churches of Christ by a historical, unbroken link that connects back to Jerusalem. It cannot be done, historically, nor is it necessary that it be done to recognize the Lord's church today. How is it valid, then, for us to claim spiritual identity as the church of Christ without this link? What right do we have to say that we belong, spiritually and organically, to the Lord's church?

First of all, Jesus taught the validity of New Testament Christianity for all ages when he gave the "Great Commission" (Mt. 28:18-20). The gospel was to be for "the whole world" until the "end of the ages." The gospel is for all ages of time, for all nations, for every tribe, for every tongue. Faithful men in the first century were instructed to teach future generations (2 Tim. 2:2).

As the gospel of Christ is proclaimed in its purity, without the addition of creeds (Gal. 1:6-9), its simple message (1 Cor. 1:19--2:13) becomes the "power of God unto salvation" (Rom. 1:16). Within the gospel is a divine power that is called "the seed" (Luke 8:1-15) by which spiritual life is generated in every age, wherever the gospel is proclaimed. No self-appointed clergy has the right to reject those who do not recognize their ecclesiastical oversight. Jesus is the head of the church (Eph. 1:22-23), and it is His right to determine who is saved and who is in His fellowship. The power of the gospel, the seed (Lk. 8:11) generates life wherever it is sown. Disciples are made when they obey the gospel (Mt. 28:18-20) and the Lord adds them to His church (Acts 2:47). As individual saints are born by the word, they meet with others saints in a locality in order to work and worship as New Testament Christians did. In this fashion, wherever the gospel is preached, churches of Christ will appear.

THE CHURCH OF CHRIST THAT CHRIST BUILT (Matthew 16:18)

A local church of Christ is simply a congregation that belongs to Christ. It is organized after the New Testament pattern of "elders, deacons and saints" (Phil. 1:1). All creeds of men are rejected and the Bible is the only standard of faith and practice. As the gospel is planted in the hearts of honest men and women (Luke 8;11; Rom. 1:16), new Christians are born (John 3:1-5; Rom. 6:1-7). Upon the instructions of the New Testament, Christians meet on the Lord's day for the Lord's supper (Mt. 26:26-30; Acts 20:7; 1 Cor. 11:23-29), singing (Eph. 5:19; Col. 3:16), prayers (Acts 12:5), study of the scriptures (Acts 15:7-21) and giving contributions for the Lord's work (1 Cor. 16:1-2).

Each congregation is independent from every other congregation, claiming its autonomy under Christ (Phil. 1:1; 1 Pet. 5:1-2). It recognizes no earthly head, belongs to no association of churches, stands free from denominational churches and supports no human institutions.

It recognizes its God-given responsibility to preach the gospel according to its own ability, to provide edification to its own members, and to provide benevolence for its own needy (Acts 6) and for those saints in need in other places (1 Cor. 16:1-2; 2 Cor. 8, 9).

As the early disciples "went everywhere preaching the word" (Acts 8:4), so do 20th Century Christians. Please consider the following material as a short explanation of God instructions to man for Salvation. It is important we answer through scripture what God require of us that we might be saved.

How Does One Become A Christian?

Hear the Gospel, the good news of Christ and His coming

Jesus said, "Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and dine with him, and he with me" (Rev. 3:20). The Lord is inviting you into His kingdom. He also said, "I am the good shepherd," and he is the "door of the sheep" (John 10:7, 11). He invites the lost into the fold of safety, for danger is outside. For the lost, Jesus is the good shepherd that leaves the "ninety and nine" and looks for the "sheep that is lost," for "the Son of Man has come to save that which was lost" (Mt. 18:11-14). Jesus' sheep hear his voice and follow him (John 10:27-28) for eternal life. How do the sheep hear the voice of Jesus? We are "called by the gospel" (2 Thes. 2:14), which is "power of God unto salvation" (Rom. 1:16). It is by the word of God that faith is produced in the hearts of the lost (Rom. 10:17). Have you heard the gospel?



Believe that Christ is who He said He was, the Messiah

As the gospel story is read (Matthew, Mark, Luke and John), Jesus is shown to be the Son of God (Jn. 20:27-31). Our faith rests in Him. We must believe that He is the Son of God, sacrificed for our sins (Mt. 16:13-16; John 8:24). Do you believe?

Repent of Sins

All of us have sinned (Romans 3:23) and have died spiritually because of sin (Romans 6:23). We must face our sins and repent. Repentance is a change of mind, followed by a change of life, as illustrated in Matthew 21:28-31. The son "repented" (changed his mind) and "went" (changed his life). This repentance is required before one can be saved (Luke. 13:3-5; Acts 2:36-38). Have you repented?

Confess the Name of Jesus, publicly

Jesus warned that we must have the courage of our faith to openly confess Him with the mouth, an oral confession (Rom. 10:10). If we do not have this courage, Jesus will not confess our name as brethren (Mt. 10:32-33). People in the New Testament times confessed Jesus' name (Acts 4:10-12; 8:37). Have you confessed that Jesus is the Son of God?

Be Baptized, immersed in water for the remission of your past sins

Yes, baptism is a Bible doctrine, commanded by Jesus (Mt. 28:18-20; Mk. 16:15-16; Luke 24:48). Baptism is not administered as a "rite of the church," as a work of human righteousness or merit, but as an act of faith (Mk. 16:16; James 2:17, 18, 20, 24). Regardless of the animosity toward baptism in the denominational world, and in spite of their denial of its place in salvation, it is administered by the authority of Jesus for the remission of sin.

Baptism is a burial (Rom. 6:1-7; Col. 2:12) in water (Jno. 3:1-5; Acts 2:38; Acts 8:38). It is for (unto, toward) the remission of sins (Acts 2:38) and is viewed in scripture as involved in "washing away sins" (Acts 22:16; 1 Pet. 3:21). It is understood by Bible students that forgiveness is not in the water, but in the blood of Christ (Mt. 26:26-28; Rom. 6:1-7). However, Jesus has placed the opportunity of reaching that blood in the act of baptism. It is at baptism that the sinner meets the blood of Christ, that the old man of sin dies, and the new birth takes place (Rom. 6:1-7; Jn. 3:1-5).

Baptism is a re-enactment of the sinner for what Jesus did for him (death, burial and resurrection, 1 Cor. 15:1-4). The sinner obeys, in baptism, a "form of the gospel" (Rom. 6:16-18) in that he becomes dead to sin as he repents, is buried in baptism, and arises to a new life in Christ (Rom., 6:1-7). There is no other act of obedience in the New Testament that so fittingly portrays the gospel in our life as baptism. It is an act of faithful obedience (Rom. 1:5; Jn. 6:28-29; 8:39), not an act of merit or of human righteousness (Tit. 3:5). At the time of baptism, Jesus forgives our sins by the power of the blood and adds us to His church (Acts 2:38, 47). Have you been baptized?



Now That You Are a Christian

Disciples of Jesus wear no denominational names or support denominational doctrines. You are not Baptist, Methodist, Catholic, etc. No such names or denominations existed when Jesus built His church, and you now belong to that church (Mt. 16:18; Acts 2:47). The name of "Christian" is given for you to wear, and you glorify God in that name (Acts 11:26; 4:12; 1 Peter 4:14-15).

As a Christian, you will meet with other Christians for worship and service (Heb. 10:25; Acts 2:42; 9:26-28; Eph. 4:11-16).

Christians begin as "babes" in Christ, having been born again (John. 3:1-5; Rom. 6:1-7; 1 Pet. 1:22-23; 1 Pet. 2:1-2). Each grows toward being a mature Christian (Eph. 4:11-15). They no longer live in sinful life-styles as in the past (Col. 3:1-17; Gal. 5:19-24). A Christian grows by adding the attributes of grace (2 Pet. 1:2-11).

Are you a Christian? It’s that simple!

By Tom Roberts with additions by Morris Bowers
June 3, 2005

What Must I Do To Be Saved?

If there was ever a question that any religious person would find compelling, the above question is it. The whole thought contained within those few words sums up the desire of the individual to seek salvation from sin. Our challenge is not in the asking but the answers that are given today. It is not the purpose of this article to list the numerous answers given by religious people today in seeking to answer what a person must do to be saved. The reason is simply that only one person has the authority to give that answer and that is Jesus Christ.Jesus tells us "all authority has been given to Me in heaven and on earth." (Matthew 28:18) If any person seeks to give any answer other than the one given by Jesus, they are teaching a false doctrine. Paul wrote in Galatians 1:8, "But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed." Paul emphasized the importance of teaching only the doctrine of Jesus Christ.How did Jesus answer the question, "What must I do to be saved?" We find His own answer in the four gospel accounts of His life, His death and His resurrection.

We begin with Matthew's account in chapter 28:19-20 - "Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age." Jesus tells his disciples to make disciples by baptizing them and teaching them. Let us turn to Mark's account.Mark 16:15,16 says, "Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues, they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover." Again Jesus tells His disciples to go and preach the gospel - when a person believes and baptized, he will be saved. If a person does not believe the preaching of the gospel, they will be lost. Certain signs would follow those who sought believe in the Christ.

When we read the book of Acts, we find these signs to be true.Luke tells us of the commission of Christ in chapter 24:46-49 - "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem. And you are witnesses of these things. Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem until you are endued with power from on high." Luke writes about the suffering of Christ which made our salvation possible. Jesus tells the disciples that repentance and remission of sins should be preached to all nations and all these things would begin at Jerusalem.

In Acts 2, we find the apostles gathered together on the day of Pentecost - they preached the gospel of Jesus Christ, many believed on Him, they were told to repent and be baptized for the remission of sins - they responded - "And the Lord added to the church daily those who were being saved."What the early disciples followed was the simple plan given by Jesus in Matthew 28:18-20, Mark 16:15-18 and Luke 24:46-49. If you are looking for the answer to the question, "What must I do to be saved?" - compare the answer you get with the answer Jesus gave in these passages. Jesus has the only authority to give the answer to that question. If we believe any other answer, we will be lost.

By Kent E. Heaton Sr. From Expository Files 2.11; November 1995